Pet Baby Beaver For Sale, A Animal's Life Parody Wiki, Articles D

Page 251. Quezon City: The University of the Philippines Folklorists Inc. Vanoverbergh, M. (1955). Manila: Impr. I wondered if I was the only Kemetic who, in that moment, was offering to Him, as He is not a well-known god, but rather than feeling the enormity of a mostly-undistracted Netjerus direct attention, I got the distinct sense that He stays quite industrious in the Unseen, in the underworld, working to protect Wesir and to purify the kau who come to be weighed against Maats feather. A Study of Bagobo Ceremonial Magic and Myth . Philippine Daily Inquirer. Diccionario mitologico de Filipinas. Mansaka Forms of Oral Literature. Ethnography of the Bikol People. UTP Journals. Vocabulario de la lengua Tagala. Dig into the soil in your garden, and chances are that if the dirt is healthy, it will be chock full of earthworms. Mindoro Highlanders: The Life of the Swidden Agriculturists. Philippine Sociological Society. Baguio City: Lyceum of Baguio. Filipino Children's Favorite Stories. Malay, P. C. (1957). De Leon, A. M., Luangsa-ard, J. J., Karunarathna, S.C., Hyde, K.D., Reyes, R.G., dela Cruz, T.E.E. Southeast Asia Institute. WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Peoples of the Philippines: Ibaloi. I'm not an expert in this stuff, but after a quick Google search, several sites wrote that butterflies are a sign of major, personal transformation. Sagada Social Studies. Wilson, L. L. (1947). Depending on where you live, you probably see spiders starting to emerge from their hiding spots at some point in the summer. Hurley, V. (1935). Ancient Beliefs and Customs of the Tagalogs. CCP Encyclopedia of Philippine Art: Peoples of the Philippines, Kalinga to Yakan. Creation and Flood Myths in Philippine Folk Literature. University of Santo Toms (2002). Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. "Sibod in Binanog: Understanding the Binanog Tradition of the Panay Bukidnon in Western Visayas." Pinatubo and ruler of the eight rivers, Tl: the bright star, the one who introduced wet-rice culture, Munag Sumal: the golden serpent child of Aring Sinukuan; represents dawn, Lakandanup: son of Aring Sinukuan; the god of gluttony and represents the sun at noon time, Gatpanapun: son of Aring Sinukuan; the noble who only knew pleasure and represents the afternoon, Sisilim: child of Apng Malyari; she represents the dusk and is greeted by the songs of the cicada upon her arrival, Galur: winged assistant of Aring Sinukuan; a giant eagle and the bringer of storms, Nga: serpent deities known for their protective nature; their presence in structures are talismans against fire, Lakandanum: variant of the Naga, known to rule the waters, Lakandnup: serpent goddess who comes during total eclipses; followed by famine; eats a person's shadow, which will result in withering and death; daughter of ring Snukuan and Dpu, Dpu: crocodile deity who holds the earth on her back; a nunu or earth goddess, and known as the mother ocean, Lw: a giant creature similar to a mixture of a bird, a serpent, and a crocodile who seeks to swallow Ald and Blan; the soul of Dpu who does her bidding as Dpu has been weakened when her belly burst; in another, less common, version, Lw is the ghost of Dpu; while in another, Lw is the descendant of Dpu, seeking revenge for the deity's mother, Batl: kingfisher deity, known as the father sky; known as Salaksak, he was swallowed by Dpu, where he dissolved and his two souls came out, bursting out of Dpu's belly, Rizal: a culture-hero who will return through resurrection to aid his people in their struggle, Felipe Salvador: a hero who will someday return to the people to help them in their struggle; based on a historical person, Piriang: a prideful maiden who would rather marry a demon than a poor man, Guanchiango: a man who was deceived by a demon, who he released from a jar. Manila: Oriental Commercial Company. Juan Jos de Noceda,Pedro de Sanlucar. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. Storch, Tanya (2017).Religions and Missionaries around the Pacific, 15001900. Blumentritt, Ferdinand (1895). Agurang: the good spirit who fought against Asuwang, Asuwang: the malevolent spirit who fought against Asuwang, Gamhanan: the supreme deity and giver of life, security, and livelihood; lives with many other gods in Mount Daeogdog, where he gives life and punishes errant mortals; used to have a loyal deer-like pet and messenger called Panigotlo, which bleated as a sign of abundance to mortals or foretells floods and despairs to alert the people, Bululakaw: lived in the island's sacred mountain called Madya-as, Bangutbanwa: deity who is prayed to for a good harvests and an orderly universe, Mangindalon: intercedes for sick persons and punishes enemies, Damhanan: the hunter who killed Panigotlo, the sacred deer-like pet of Gamhanan, Daeogdog: a man with violent temper whose name means thunder; married to Mabuot; wanted to force a marriage between his daughter Agahon and a man named Maeopig, Mabuot: a woman who was kind and gentle, married to Daeogdog; tried to prevent the marriage of Agahon with the hot-tempered Maeopig, Agahon: daughter of Daeogdog and Mabuot; said to be as lovely as the dawn; was to be married to Maeopig even though she rejected the proposal; killed herself before the marriage; from her burial, grew the mango tree, Maeopig: suitor of Agahon; had an uncontrollable anger and was chosen by Daeogdog to marry his daughter, Maka-ako: the supreme deity residing on the uppermost level of the cosmic universe's seven layers, Alunsina: the mother goddess of the Hinilawod epic heroes; aided in the battle against Saragnayon, Laonsina: a sky goddess and grandmother of Nagmalitung Yawa, Unnamed Sky God: a sky god who prevented Balanakon from traveling to Labaw Donggon's territory, Tagna-an: the creator god and a busalian shaman; the most powerful and versatile of all ma-aram shamans, Hugna-an: the first man; a ma-aram shaman and child of Tagna-an, Humihinahon: the first woman; a ma-aram shaman and child of Tagna-an, Kapapu-an: the pantheon of ancestral spirits from whom the supernatural powers of shamans originated from; their aid enables specific types of shamans to gush water from rocks, leap far distances, create oil shields, become invisible, or pass through solid matter, Papu Estrella Bangotbanwa: a deified shaman who controlled the forces of nature, Sidapa: god who establishes a person's lifespan through a very tall tree on, Pandaque: god who allows the souls of the dead to enter Mount Madya-as, the home of the dead, if a proper mag-anito ritual is held, Simuran: a god who takes the souls to the lower regions, Siginarugan: a god who takes the souls to the lower regions, Bangle: carries the non-liquefied soul across the water; the way he carries the soul differs depending on the soul's answers to his questions, Bagubu: deity of the stream which follows after the crossing with Bangle, Labaw Donggon: an epic hero who journeyed to many lands, Gimbitinan: a wife of Labaw Donggon; mother of the hero Asu Mangga, Anggoy Doronoon: a wife of Labaw Donggon; mother of the hero Buyung Baranugun, Yawa Sinagmaling: the wife of the lord, Saragnayon; Labaw Donggon fell in love with her, leading to the battle between Labaw Donggon and Saragnayon, Saragnayon: husband of Yawa Sinagmaling; became a mortal after the wild boar which safeguards his immortality was defeated, Asu Mangga: hero son of Gimbitinan and Labaw Donggon; fought Saragnayon for the release of his father, Buyung Baranugun: hero son of Anggoy Doronoon and Labaw Donggon; fought Saragnayon for the release of his father. Philippine Folk Literature: The Legends. Aggirigira: Invisible beings that cause mischief, diseases and misfortunes, Biuag: a culture hero who possessed a golden lace amulet, Malana: a culture hero who possessed a golden axe amulet, Nanolay: creator of all things; a culture hero and a beneficent deity; never inflicts pain or punishment on the people; responsible for the origin and development of the world, Ofag: cousin of Nanolay; personification of evil, Talanganay: a male god-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance, Menalam: a female goddess-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance. Jamias, N. F. (1947).A study on Biag ni Lam-ang, the Ilocano epic. 41, No. The Religion of the Ifugaos, Volumes 6568. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Casal, G. (1986). The Ifugao Wooden Idol. Master's thesis, University of the Philippines, Diliman. All the same, I have been thinking about seeking out Netjeru with Whom I am unfamiliar or unacquainted and saying hello. University,University of Manila (1958). (1994). Numbers and Units in Old Tagalog. Journal of American Folklore, pp. Religion of the Katipunan. In some areas, the caterpillar is associated with magical wisdom take, for instance, the hookah-smoking caterpillar in Lewis Carrolls Alice tales, who offers deep thoughts while indulging his habit. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Our About.com Guide to Insects, Debbie Hadley, says, According to folk wisdom, when the brown bands on fall woolly bears are narrow, it means a harsh winter is coming. Teh-Ming Wang. National Commission on Culture and the Arts. Diccionario mitologico de Filipinas. CreateSpace Independent Publishing. Dua Sepa! Bulol: household divinities that are the souls of departed ancestors; Nabulul: spouse of Bugan; a god who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Bugan: spouse of Nabulul; a goddess who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Gatui: divinities associated with practical jokes, but have a malevolent side that feast on souls and cause miscarriages, Tagbayan: divinities associated with death that feast on human souls that are guarded by two headed monsters called kikilan, Imbayan: also called Lingayan; divinities who guide souls after they die, Himpugtan: an Imbayan divinity who can terminate those that displease him, Munduntug: divinities from the mountains who cause hunters to be lost. Halili, M. C. N. (2004). Numbers and Units in Old Tagalog. Holy Angel University. Superstitions and beliefs of the Filipinos. Manzano, L. C. The Tboli. Jose, V. R. (1974). Ouano-Savellon, R. (2014). Madrid, 1895. The Kemetic Orthodoxy calendar lists Him as Heru-Sepa, or Horus-Who-is-Sepa, and as a son of Sekhmet. University of San Carlos Publications. When spring rolls around, you'll see bees buzzing around your garden, partaking of the rich pollen in your flowers and herbs. Lopez-Gonzaga, V. B. Imbing, M. V. L., Viernes-Enriquez, J. It is also a contemporary Hindu name used in many parts of India. Cole,M. Diwata Magbabaya: the supreme deity and creator of heaven and earth; Palmot: one of trusted heavenly messenger of the supreme deity; an angel, Tagma-sa-Manguabungud: the god of the woods, Tagma-sa-langit: the god who protects the sick, Jobrael: also called Jobraim; son of a human and a supernatural; stayed on earth for a thousand years, and was taken back to heaven by Palmot after he failed to raise the divine kettle provided by the supreme deity, Son of Jobrael: was to be taken back to heaven seven years after his father, Jobrael, was called back; retained his earthly status due to a seven-year plan initiated by his wife, Wife of Jobrael's Son: devised the creation of the entire buklog rituals and its instruments, resulting to her husband's permanent residence on earth, Gomotan Raja: an ancient leader who settled at the banks of Lapuyan river, Gomotan Sangira: an ancient leader who settled in Megusan, Palaganding: son of Gomotan Sangira and twin brother of Rainding; a brave and proficient swordsman, Rainding: son of Gomotan Sangira and twin brother of Palaganding; a brave and proficient swordsman, Gomeed: son of Gomotan Sangira; a brave and proficient swordsman, Bulaw: daughter of Gomotan Sangira; a brave and proficient swordswoman, Rajah Humabon: a Subanon who migrated to Cebu and became a ruler there, Manama: the supreme deity also referred as Sigalungan, meaning all seeing; created the diwatas to assist him in creation; created the earth from his fingernail scrapings, Assistants in Manama's creation: all were given katusan (precognition and power); their bodies were life fingernails, smooth and shiny and only their joints have skin, Ogassi: brother of Manama; incorporated abaca strans into the clay that would become humans, causing mankind's mortality. [4] The term itself can be further divided into ninuno (ancestral spirits) and diwata (gods, goddesses, and deities), although in many cases, the meaning of the terms differ depending on their ethnic association. I am Osiris, for whom his father and mother sealed an agreement on that day of carrying out the great slaughter; Geb is my father and Nut is my mother, I am Horus the Elder on the Day of Accession, I am Anubis of Sepa, I am the Lord of All, I am Osiris.. Philippine Folk Literature: An Anthology. I freely admit that my initial spark of curiosity about Sepa was due to His being a son of Sekhmet, but without knowing from whence that came historically, I am hesitant to put my full weight on it as a bridge to Him. The T'boli Creation Myth and Religion. University of Manila Journal of East Asiatic Studies, Volume 5. Ateneo University Press, 1994. University,University of Manila (1958). de el Renacimiento, 1909. (1992). E. Floro, 1950. University of the Philippines. Beyer, H. O. Cultural Center of the Philippines. India-related topics in Philippinesarticles, Ancient Tagalog deities documented by the Spaniards, Tagalog pantheon from "Notes on Philippine Divinities" by F. Landa Jocano. University of Manila., 1958. (I have a strange sense of what constitutes a good idea.). NOTE: These settings will only apply to the browser and device you are currently using. Garuda is believed to be a vahana (conveyance) of Vishnu, one of the Trimurti. Mikkelsen, H. H. (2016). Page 29. Far Eastern University (1967). Martinez-Juan, M. C. (2003). H. Otley Beyer Ethnographic Collection. (2016). The Remarkable Maranaws. Benedict, L. W. (1913). University,University of Manila. Reyes y Florentino, Isabelo de los (1909). Mangindusa: also referred as Nagabacaban, the highest-ranking deity who lives in Awan-awan, the region beyond the Langit; the god of the heavens and the punisher of crime; Dibuwatanin: the messengers of Mangindusa, Tungkuyanin: deity who sits on the edge of this sky-cover with his feet dangling into the universe; also sits looking down at the earth; if he were to raise his head and look up, he would fall into the nothingness, Magrakad: a god found at exactly noontime on the other side of the sun; gives the warmth which sustains life and, when the people are ill, carries away sickness, Bangkay: spirits of the cloud region called Dibuwat; spirits of the people who have been killed by violence, poison, or those who died in giving birth, Bulalakaw: also called Diwata kat Dibuwat; they fly-travel throughout the cloud regions to help the people, Polo: the benevolent god of the sea whose help is invoked during times of illness, Sedumunadoc: the god of the earth, whose favor is sought in order to have a good harvest, Tabiacoud: the god of the underworld in the deep bowels of the earth. Madrid, 1895. Page 22. Ilongot Life and Legends. Quezon City: GCF Books. Want to shed the baggage of your old life and embrace a new and beautiful one? Patti Wigington is a pagan author, educator, and licensed clergy. Philippine Folk Tales. Benedict, L. W. (1916). (2017). Page 305. Lifestyle Inquirer. Religion and Society Among the Tagbanuas of Palawan Island, Philippines. The Fall of the Babaylan. Apu Namalyari: a deity who lives in Mount Pinatubo; Tigbalog: gives life and directs activities, Amas: moves to pity, love, unity, and peace of heart, Binangewan: spirits who bring change, sickness, and death as punishment, Matusalem: the creator's representatives who act as mediators between the creator and humans since after the great flood, Bacobaco: an ancient turtle who burrowed on top of Mount Pinatubo after its battle with Algao; eruptions occur when it resurfaces, Mangetchay: also called Mangatia; the supreme deity who created life on earth in remembrance of his dead daughter; lives in the sun, Daughter of Mechetchay: a daughter of Mangetchay whose beauty sparked the great war between the gods, leading to the formation of the earth through stones thrown by the deities; lived on the planet Venus, Wife of Mangetchay: wife of Mangetchay who gave birth to their daughter whose beauty sparked the great war; lives in the moon, Suku: also called Sinukwan, a gigantic being who radiated positive traits, Malagu: goddess of beauty who married a mortal; daughter of Makiling and Suku, Mahinhin: goddess of modesty who married a mortal; daughter of Makiling and Suku, Matimtiman: goddess of charm who married a mortal; daughter of Makiling and Suku. Philippine Short Stories. National Commission for Culture and the Arts. harpotho said: Maybe Arachne, the Greek woman who was turned into the first spider by Hera. WebThe mayura named Citramekhala is associated with Saraswati, a deity representing benevolence, patience, kindness, compassion and knowledge. Press. Let's look at some of the ways people have incorporated insects into their magical practice throughout the ages, as well as specific insects and their folklore and legends. University of San Carlos. 1: The World and The Ways of the Ivatan Aitu. The Book of the Dead also makes a connection between Sepa and Anubis. Arbues, L. R. (1960). This contact between native and foreign faiths later accumulated more stories, which also became part of both faiths, with some alterations. The Philippine Archipelago: A Tropical Archipelago. Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. 1: A Legend of the Subanen Buklog. Ortiz, Tomas (1731). The First Shark. Cajetas-Saranza, R. (2016). Sevilla, Spain: Archivo de la Indias. Quezon City, Philippines: Ateneo de Manila University Press. Lulu.com, 2016. Eugenio, D. L. (2007). Mojares, R. B. Readings in Philippine Literature. Rajah Indarapatra: ancestor of both tonong and the Maranao; a child of heaven who chose to be reincarnated as a mortal son of the ruler Nabi Bakaramat; Rajah Solaiman: went into a journey to slay Omakaan, but was killed by Omakaan, Laughing Woman: a woman who told Rajah Indarapatra what not to do to kill Omakaan, Omakaan: a man-eating monster who multiplies when cut into pieces, Kalalanagan: also called Princess Condor; all her previous husbands except Inodang died because she is the source of mosquitoes, which come from her nose, Inodang: the last husband of Kalalanagan; burned Kalalanagan to prevent more deaths, but some of Kalalanagan's mosquitoes escaped, which means Kalalanagan still lives, Turtle and Snake: friends who went into a race, where the patient turtle won, Lapindig: husband of Orak and Odang; upon finding his wives' death, he tightened his waist to stave off hunger and became the wasp, Orak: wife of Lapindig, killed herself after Odang's death, Odang: wife of Lapindig, accidentally died due to a quarrel with Orak about cooking and transporting food for Lapindig, Semsem sa Alongan: a magician; husband of Anak, Anak: wife of Semsem sa Alongan and youngest daughter of Sultan sa Agamaniyog; died due to a plan of Potre Bunso, where Anak was grounded by stone doors due to her failure to ask permission from Ring of Fire, Sharp and Pointed Metals, and Flowing River; her long hair became the leaves of the sapinit, Potre Bunso: jealous sister of Anak's good fortune, Dayang Dayang Mangilai: the goddess of the forest and one of the two supreme deities; married to Umboh Tuhan. An Introduction to the Kapampngan Language; Interview on Lw. Cagayan de Oro City: Xavier University. National Commission for Culture and the Arts. Views on Philippine Revolution, Volume 1. It is yellow-ish gray and usually has no more than 15 pairs of legs. Phoenix Publishing House, Inc.; reprint 1998. Ateneo de Manila University. In an interesting contrast, although beetles are typically found in less-than-clean places, and are sometimes associated with filth and disease, they are also part of the cycle of life that leads to new beginnings and creation. 3: The Myth of the Sleeping Hero: Three Philippine Cases. Cultural Center of the Philippines (1994). Quezon City: U.P. Quezon City: Capitol Publishing House Inc. Barton, R. F. (1946). Madrid, 1895. The Study of Philippine History. Kami can be good or bad. Pedro de(1613). Believe it or not, many insects are associated with a variety of magical properties from predicting the weather to communicating with the dead. Springer International Publishing. 160(1): 3171. Philippine Mythology. Page 6. Sepa was usually represented as a mummy with the two antenna (or horns) of a centipede. and C.S.Seligman, "The Vedas", Oosterhout 1969, "Substrate Languages in Old Indo-Aryan (gvedic, Middle and Late Vedic)", https://en.wikipedia.org/w/index.php?title=Mayura_(mythology)&oldid=1141531822, Short description is different from Wikidata, Articles with unsourced statements from March 2017, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 25 February 2023, at 14:58. III, No. 7 de junio de 2022; where to buy used bicycles near me Guadalupe Fores- Ganzon,Luis Maeru,Fundacin Santiago (Manila, Philippines). Madrid, 1895. To Love and to Suffer: The Development of the Religious Congregations for Women in the Spanish Philippines, 1565-1898. Novellino, D. (2003). Munn and Company, 1901. Tinguian Folklore and how it Mirrors Tinguian Culture and Folklife. Matan-ayon: mother of Nagmalitung Yawa; thinking that Humadapnon has died, makes Nagmalitung Yawa pregnant to compel to her marriage with the revived Paglambuhan; Humadapnon later kills the couple, but is reunited with the revived Nagmalitung Yawa; Dumalapdap: an epic hero; brother of Labaw Donggon, Tikim Kadlum: an enchanted dog that rouses the ire of the monster Makabagting, Amburukay: married to Labaw Donggon after she consented her golden pubic hair to be used in Labaw Donggon's kudyapi, Pahagunon: an underworld being who abducts one of Labaw Donggon's wife, Ayon, Ayon: abducted by Pahagunon after Labaw Donggon transformed into a sea turtle, Giant Crab Master: a master who has a giant crab follower, who aids in the abduction of one of Labaw Donggon's wives; his loyal crab can transform into an island with betel-nut trees, Sanagnayan: a being whose life-force is in an egg in a lion's heart; the sister of Matan-ayon is rescued by Labaw Donggon from Sanagnayan, Balanakon: prevented by the god of the sky from sailing into Labaw Donggon's territory, resulting in a long-drawn battle, Tungkung Langit: the supreme deity and the most powerful male Diwata; he is of unknown origin, coming from somewhere foreign to the other beings of the Sulod pantheon, Bangun Bangun: the deity of universal time who regulates cosmic movements, Pahulangkug: the deity who changes the seasons, Ribung Linti: the deity of lightning and thunderstorms, Sumalongsong: the deity of the rivers and seas, Munsad Burulakaw: the deity who has direct power over men; most respected and feared in the upperworld, Bayi: one of the two primordial giants who appeared out of nowhere and were responsible for the creation of many things; caught the primordial earthworm and gave birth to the wild animals that inhabit the earth, Laki: one of the two primordial giants who appeared out of nowhere and were responsible for the creation of many things, Primordial Earthworm: an ancient earthworm who excreted the earth after it was caught by the primordial giantess, Bayi, The Three Brothers Watching Over the Soul, Mangganghaw: keeps track over man's affairs immediately after marriage; keeps track of pregnancy; he is the first to come to the house of a laboring mother, peeping in the houses to see the child being born, which he then reports to Manglaegas, Manglaegas: enters the house to look for the child to make sure the infant was born alive, then reports to Patag'aes, Patag'aes: awaits until midnight then enters the house to have a conversation with the living infant; if he discovers someone is eavesdropping, he will choke the child to death; their conversation creates the fate of the child, on how long the child wants to live and how the child will eventually die, where the child will always get to choose the answers; once done, Patag'aes takes out his measuring stick, computes the child's life span, and then departs, sealing the child's fate, Bangla'e: ferries the souls across Lim'awaen, a deep lake in the underworld; asks the soul how many spouses it had on earth, where the soul is ferried and talked to differently, depending on the answer and the gender of the soul; the soul cannot lie to Bangla'e, as he will summon the tuma, a body louse and the incarnation of the soul's conscience, Unnamed God: another god that asks questions to the soul, Balagu: guards the bridge of a stream called Himbarawen; asks the same question as Bangla'e to the soul, Diwata ng Kagubatan: goddess of the forest honored on top of Mount Caimana in Cuyo island, Neguno: the god of the sea that cursed a selfish man by turning him into the first shark. Cookies that are necessary to enable my site to function. Diccionario mitologico de Filipinas. Rahmann, R. (1974). Cole, M. C. (1916). Bimmolog, H., Sallong, L., Montemayor, L. (2005). Madrid, 1663. Tikum Kadlum. Page 280. Scott, William Henry (1994).Barangay: Sixteenth-century Philippine Culture and Society. La Solidaridad, Volume 5. 1986. San Agustin Museum. Buyser, F. (1913). Asuang Steals Fire from Gugurang. Hill, P. (1934). Vocabulario de la lengua tagala, trabajado por varios sugetos doctos y graves, y ltimamente aadido, corregido y coordinado.